The Works of William Romaine
William Romaine's collected works represent the theological output of one of eighteenth-century England's most influential evangelical Anglican clergymen, spanning nearly five decades of ministry from 1750 to 1795. Writing during the early phase of the evangelical revival within the Church of England, Romaine served parishes in London and became known for his uncompromising commitment to justification by faith alone and the authority of Scripture. His works emerged from a context where evangelical doctrine was often viewed with suspicion by the Anglican establishment, requiring him to defend Protestant principles while maintaining his position within the established church.
Romaine's theological framework centers on three fundamental principles that structure his major writings: the walk of faith, the walk in faith, and the walk by faith. He argues that Christian experience progresses through distinct stages, beginning with initial justification, moving through sanctification, and culminating in complete dependence on Christ for daily spiritual sustenance. His exposition consistently emphasizes human inability and divine grace, rejecting any form of works-righteousness or moral self-improvement as the basis for spiritual progress. Romaine's preaching and writing style combines rigorous biblical exegesis with practical application, addressing both doctrinal precision and experiential reality. He particularly focuses on the believer's union with Christ as the foundation for all spiritual growth, arguing that sanctification flows entirely from justification rather than human effort or cooperation with grace.
Romaine's influence extended well beyond his lifetime, shaping evangelical Anglican theology and inspiring later generations of Reformed ministers. His works were widely read among English-speaking evangelicals and helped establish a distinctly Anglican expression of Protestant orthodoxy that remained influential through the nineteenth century. His emphasis on the finished work of Christ and the believer's complete dependence on divine grace resonated with those seeking assurance of salvation within established church structures.
Who should read this: Pastors and theological students interested in eighteenth-century evangelical Anglicanism and the development of Protestant spirituality within established church traditions. Those seeking devotional material emphasizing radical dependence on grace will find Romaine's approach challenging but rewarding, though readers preferring cooperative or synergistic approaches to sanctification may find his positions too restrictive.