On the Lord's Prayer

  • Year 380 – 385
  • Type Sermon
  • Genre homiletics
  • Tradition Patristic
  • Original language Greek

For For readers who want the Lord's Prayer preached petition by petition, with a famous passage on the Spirit's procession in the third homily; no free English exists, so this is for Greek readers or buyers of Graef's translation.

Should I read this?

For the general reader
4 of 5 strongly recommended
For the researcher
4 of 5 important
Difficulty
2 of 5 moderate

Five sermons on the Lord's Prayer, clause by clause, with a famous aside in the third on the Spirit's procession. Among the gentlest things he wrote; readers of Tertullian's or Cyprian's expositions will want it beside them, though the only English translation is still in copyright.

How it proceeds
  • Philosophic 2 of 5
  • Scriptural 5 of 5
  • Experiential 4 of 5
  • Sociological 1 of 5
  • Historical 0 of 5

Independent intensities, 0–5 — what the work is made of, not how good it is.

Gregory of Nyssa's "On the Lord's Prayer" emerged from his pastoral duties as bishop of Nyssa in Cappadocia during the 380s, delivered as a series of homilies to his congregation. Writing in the aftermath of the Council of Constantinople (381), which had settled key Trinitarian controversies, Gregory turned his theological acumen toward the practical spiritual formation of ordinary believers. These sermons represent his effort to bridge the gap between sophisticated doctrinal understanding and lived Christian experience.

Gregory approaches the Lord's Prayer not merely as a formula for petition but as a complete program for spiritual transformation. He argues that each phrase progressively elevates the soul from earthly concerns toward divine participation, beginning with the recognition of God as Father and culminating in deliverance from evil. His analysis weaves together Trinitarian theology, moral psychology, and mystical insight, showing how the prayer's structure mirrors the soul's ascent to God. Gregory particularly emphasizes how asking for daily bread encompasses both material sustenance and spiritual nourishment through the Eucharist, while forgiveness of debts requires the believer's active participation in divine mercy through forgiving others.

This work has endured as one of the most profound patristic commentaries on Christian prayer, influencing both Eastern and Western spiritual traditions. Gregory's integration of doctrinal precision with practical spirituality established a model for theological reflection that remains compelling. Who should read this: pastors and teachers seeking to deepen their understanding of foundational Christian prayer, theologians interested in Cappadocian spirituality, and serious practitioners of contemplative prayer who want to engage with classical Christian meditation on the Our Father. Those looking for simple devotional material or basic prayer instruction should begin elsewhere.

Editions

External off-site sources

Free downloads

  • PDF De oratione dominica (Internet Archive (Migne PG 44)) PD Greek and Latin
    1863
    The Greek text with Migne's Latin translation in parallel columns, in volume 44 of the Patrologia Graeca (Paris, 1863), scanned whole on the Internet Archive; this work is at columns 1119-1194. For readers of Greek or Latin.
    Much harder than the work: Greek and Latin only, no English translation

Edition details and descriptions on this page were compiled with the aid of AI research tools. Readers are encouraged to verify specifics (publisher, translator, edition year) against the originating source before purchase or citation.