Strictures on the Modern System of Female Education

  • Year 1799
  • Type Treatise
  • Genre education
  • Tradition Anglican
  • Original language English

Hannah More's treatise emerges from her deep concern about the superficial education offered to upper-class women in late eighteenth-century England. Writing as an established playwright, educator, and religious reformer, More observed that fashionable female education emphasized accomplishments like drawing, music, and French conversation while neglecting serious intellectual and spiritual development. She saw this educational approach as producing women ill-equipped for their domestic responsibilities and spiritual calling, particularly during a period of social upheaval following the French Revolution.

More argues that women's education should prioritize the cultivation of reason, moral judgment, and Christian character over mere social graces. She contends that women possess rational capacities equal to men's and deserve rigorous intellectual training, but within a framework that prepares them for their distinct roles as wives, mothers, and moral influences within the domestic sphere. The work systematically critiques contemporary educational practices, from the reading of novels that inflame the imagination to the emphasis on display over substance. More advocates for a curriculum grounded in Scripture, history, and moral philosophy, arguing that truly educated women become better companions to their husbands and more effective teachers of their children. She insists that proper female education serves not merely individual fulfillment but the moral health of society itself.

The work became immensely influential in shaping evangelical approaches to women's education throughout the nineteenth century, helping establish the intellectual foundation for female seminary education while maintaining traditional views of women's sphere. More's arguments that women deserved serious education paradoxically both advanced and constrained women's intellectual opportunities. Who should read this: Those studying the history of women's education, evangelical attitudes toward gender roles, or the complex relationship between conservative Christianity and women's intellectual development. Modern readers seeking progressive views on gender equality will find More's vision limiting despite its advocacy for women's rational capacities.

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