Character of a Methodist

John Wesley wrote this treatise in 1742 as Methodism faced mounting criticism from both the established Church of England and broader English society. Critics accused Methodists of enthusiasm, sectarianism, and theological innovation, while questioning whether Methodist societies represented a dangerous departure from orthodox Anglican faith and practice. Wesley crafted this work as a direct response to these charges, offering a clear portrait of what he understood authentic Methodist identity to entail.

Wesley structures his argument not as a doctrinal defense but as a character sketch, deliberately focusing on the spiritual and moral qualities that distinguish a true Methodist rather than on controversial theological positions. He describes the Methodist as one whose heart has been renewed by divine grace, resulting in love for God and neighbor that manifests in concrete practices of piety and mercy. The Methodist prays without ceasing, studies Scripture diligently, participates regularly in the sacraments, and demonstrates active concern for the poor and suffering. Wesley repeatedly emphasizes that Methodists hold no distinctive doctrines beyond those found in Scripture and the established formularies of the Church of England. Instead, their distinctiveness lies in their earnest pursuit of holiness and their systematic approach to spiritual discipline through small group accountability and mutual encouragement.

The treatise became one of Wesley's most widely circulated writings and established a template for Methodist self-understanding that persisted long after the movement's separation from Anglicanism. Its irenic tone and focus on practical spirituality rather than theological controversy made it an effective apologetic tool and helped legitimize Methodism among educated audiences. Who should read this: Those interested in early Methodist identity formation, students of eighteenth-century religious controversy, and anyone seeking to understand how Wesley positioned his movement within the broader Christian tradition. Readers looking for systematic theology or detailed accounts of Methodist practices should look elsewhere.