Theology in Reconstruction
Theology in Reconstruction emerged from Thomas Torrance's conviction that twentieth-century theology required fundamental methodological reform. Writing in the wake of Karl Barth's theological revolution and amid ongoing debates about natural theology, revelation, and scientific method, Torrance sought to articulate a properly scientific approach to theological knowledge that would honor both the objectivity of God's self-revelation and the rigorous demands of genuine scientific inquiry.
Torrance argues that theology must be reconstructed as a positive science grounded in the actual content of God's self-revelation in Jesus Christ, rather than proceeding from abstract philosophical first principles or anthropological starting points. He contends that just as natural sciences must conform their methods to the nature of their objects, theology must develop methods appropriate to its unique object—God as he has made himself known. This leads him to critique both natural theology, which he sees as imposing alien rational structures on divine revelation, and various forms of existentialist and anthropocentric theology that begin with human experience rather than God's objective self-disclosure. Throughout, Torrance draws extensively on insights from the philosophy of science, particularly the work of Michael Polanyi, to demonstrate how theological knowledge can be both genuinely scientific and distinctively theological.
The work has remained influential in Reformed and broader evangelical circles for its sophisticated engagement with epistemological questions and its defense of theological realism against various forms of subjectivism and relativism. Torrance's integration of scientific methodology with orthodox Christology has continued to attract theologians seeking to articulate a robust account of theological knowledge in dialogue with modern philosophy of science. This book should be read by theologians, pastors, and graduate students interested in fundamental questions about theological method, the relationship between faith and reason, and the scientific character of theology. It is not suitable for those seeking devotional reading or practical ministry guidance, as it demands serious engagement with complex epistemological and methodological questions.