Creation and Redemption

  • Year 1976
  • Type Book
  • Genre theology
  • Tradition Eastern Orthodox
  • Original language English

Creation and Redemption collects Georges Florovsky's theological essays written over three decades as he established himself as the leading voice of twentieth-century Orthodox theology in the West. These pieces emerged from Florovsky's dual mission: to articulate Orthodox doctrine for Western audiences increasingly unfamiliar with Eastern Christianity, and to demonstrate how patristic theology could address modern theological questions without compromise or dilution. Writing primarily for academic conferences and theological journals, Florovsky sought to show that Orthodox theology was not a museum piece but a living tradition capable of engaging contemporary thought.

Florovsky argues that creation and redemption form a unified divine economy, rejecting both the Western tendency to separate nature and grace and the modern impulse to collapse the distinction entirely. He demonstrates how the Greek Fathers understood creation as already oriented toward theosis—humanity's participation in divine life—making the Incarnation not God's response to human failure but the fulfillment of creation's original purpose. The book's central theological move involves showing how Orthodox Christology, grounded in the Cappadocian understanding of hypostasis and essence, provides resources for thinking about human personhood that neither Western scholasticism nor modern philosophy can match. Florovsky particularly emphasizes how the resurrection transforms not just individual destiny but the entire cosmic order, making redemption truly universal in scope.

The collection has remained influential because Florovsky successfully translated patristic insights into the vocabulary of twentieth-century systematic theology without losing their distinctiveness. His work helped establish Orthodox theology as a serious conversation partner in ecumenical dialogue and demonstrated the contemporary relevance of conciliar Christology. Who should read this: theologians seeking to understand Orthodox perspectives on fundamental Christian doctrines, and anyone interested in how ancient theological categories can illuminate modern questions about creation, personhood, and cosmic redemption. Those looking for devotional reading or popular theology should look elsewhere.

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