Conferences on the Six Days of Creation

  • Year 1273
  • Type Sermon
  • Genre theology
  • Tradition Medieval Catholic
  • Original language Latin

The Collationes in Hexaemeron represents Bonaventure's final theological masterwork, delivered as a series of twenty-three conferences to the Franciscan community at the University of Paris in 1273, just months before his death. These conferences emerged from the theological crisis engulfing the university, where Aristotelian philosophy was challenging traditional Augustinian theology and threatening what Bonaventure saw as the essential harmony between faith and reason. The aging Franciscan master, already serving as Minister General of his order, returned to Paris specifically to address this intellectual upheaval that was dividing the academic world.

Bonaventure structures his response around the six days of creation, but transforms the biblical framework into a sweeping vision of salvation history unfolding through seven ages of the world. He argues that all genuine knowledge must be illuminated by Christ, the eternal Word through whom all things were made, and that philosophy divorced from this divine illumination leads inevitably to error. The work moves through increasingly mystical territory, culminating in a prophetic vision of the approaching seventh age when contemplative wisdom will triumph over merely rational knowledge. Throughout, Bonaventure weaves together scriptural exegesis, mystical theology, and pointed critique of contemporary Aristotelian trends, presenting an alternative intellectual program rooted in Augustinian illumination theory and Franciscan spirituality.

The Collationes stands as perhaps the most powerful medieval statement of the contemplative intellectual life, influencing generations of Franciscan theologians and mystics. Its integration of rigorous theology with mystical vision offers a compelling alternative to purely scholastic approaches to divine truth. Scholars of medieval theology and those interested in the relationship between philosophy and mysticism will find this work essential, while readers seeking purely systematic theology or those uncomfortable with prophetic and visionary elements should approach with caution.

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