Truth to Tell

  • Year 1991
  • Type Book
  • Genre apologetics
  • Tradition Ecumenical
  • Original language English

Truth to Tell emerged from Lesslie Newbigin's deep concern about the Western church's accommodation to post-Enlightenment culture and its retreat from public truth claims. Writing as a missionary who had spent decades in India before returning to Britain, Newbigin confronted what he saw as Christianity's relegation to the sphere of private belief while secular rationalism claimed the territory of public truth. This brief work represents his attempt to articulate how the gospel relates to truth in a pluralistic age that has grown suspicious of universal claims.

Newbigin argues that the gospel is not merely personal opinion or religious preference but constitutes public truth about the nature of reality itself. He contends that the modern distinction between facts and values, between objective knowledge and subjective belief, creates a false dichotomy that Christianity must reject. The gospel, he insists, speaks to the whole of human experience and cannot be confined to a privatized religious sphere. Newbigin challenges both fundamentalist certainty and liberal accommodation, proposing instead that Christians must learn to hold their convictions with what he calls "proper confidence" — neither arrogant dogmatism nor relativistic uncertainty. He explores how the church can bear witness to truth in a culture that has abandoned confidence in universal truth claims, arguing that the Christian community itself becomes the primary apologetic through its embodied life together.

This work has remained influential among those seeking to navigate Christianity's relationship to postmodern culture and secular academic discourse. Newbigin's framework continues to shape conversations about public theology, religious epistemology, and Christian engagement with pluralism. Who should read this: Christians struggling with how to maintain theological convictions in pluralistic contexts, pastors and educators seeking to articulate faith's relationship to public life, and anyone interested in post-Christendom apologetics. This is not primarily for those seeking systematic theology or detailed biblical exegesis.

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