Doctrine of God

  • Year 2002
  • Type Book
  • Genre systematic theology
  • Tradition Reformed
  • Original language English

John Frame's comprehensive systematic theology of God emerged from decades of teaching at Westminster Seminary and Reformed Theological Seminary, representing a mature statement of his distinctive theological method. Writing within the Reformed tradition but engaging critically with contemporary philosophical theology, Frame sought to articulate a doctrine of God that remained faithful to Scripture while addressing modern challenges to classical theism. The work forms the centerpiece of his four-volume Theology of Lordship series, which attempts to organize all theological knowledge around the biblical concept of God's lordship.

Frame develops his theology of God through what he calls a "tri-perspectival" approach, examining divine attributes and actions from three complementary angles: the normative (God's authority), the situational (God's control), and the existential (God's presence). Rather than beginning with abstract philosophical categories, he grounds his discussion in the covenant name of God revealed to Moses, arguing that Yahweh's self-disclosure as the God who controls all things, has absolute authority, and is intimately present with his people provides the organizing framework for understanding all divine perfections. Frame defends classical positions on divine simplicity, immutability, and sovereignty while engaging extensively with open theism, process theology, and other contemporary alternatives. He argues that apparent tensions between divine sovereignty and human responsibility dissolve when properly understood within the covenantal structure of God's relationship with creation.

The work has become influential within Reformed circles for its systematic integration of Frame's perspectival method with traditional Reformed orthodoxy, offering both a defense of classical theism and a fresh organizational framework for theological education. Frame's engagement with analytic philosophy and his willingness to revise traditional formulations where he finds them philosophically problematic has generated ongoing discussion about method in systematic theology.

Who should read this: Students of Reformed theology seeking a comprehensive, philosophically informed treatment of the doctrine of God will find Frame's systematic approach valuable, though readers uncomfortable with technical theological discourse or those seeking devotional rather than academic material should look elsewhere.

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